In the terminology of Islam Islam (Arabic: الإسلام al-’islām, pronounced [ʔislæːm] [note 1]) is the monotheistic religion articulated by the Qur’an, a text considered by its adherents to be the verbatim word of their one, incomparable God (Arabic: الله, Allāh), and by the Prophet of Islam Muhammad's teachings and normative example (in Arabic called, Du'a (دعاء) is the act of supplication Supplication is the most common form of prayer, wherein a person asks a supernatural deity to provide something, either for the person who is praying or for someone else on whose behalf a prayer of supplication is being made, also known as intercession. The term is derived from an Arabic Arabic (العربية al-ʿarabīyah, ( Arabic pronunciation ) or عربي ʿarabī) is a Central Semitic language, thus related to and classified alongside other Semitic languages such as Hebrew and the Neo-Aramaic languages. Arabic has more speakers than any other language in the Semitic language family. It is spoken by more than 280 million word meaning to 'call out' or to 'summon', and Muslims A Muslim or Moslem is an adherent of the religion of Islam. Literally, the word means "one who submits (to God)". Muslim is the participle of the same verb of which Islam is the infinitive. All Muslims observe Sunnah, but differences in the definition of what is and what is not Sunnah has led to the emergence of sectarian movements.[ regard this as a profound act of worship. The Islamic prophet According to tradition, each prophet brought the same basic ideas of Islam . They brought the belief in a single God and in the avoidance of idolatry and sin. Each came to preach Islam and told of the coming of the final law-bearing prophet and messenger of God: Muhammad, and many taught of the coming of the Messiah Jesus and the Antichrist. Each Muhammad Muhammad ibn ‘Abdullāh (Arabic: ﷴ; Transliteration: Muḥammad; pronounced [mʊˈħæmmæd] ; also spelled Muhammed or Mohammed) (ca. 570/571 Mecca[مَكَةَ ]/[ مَكَهْ ] – June 8, 632), was the founder of the religion of Islam [ إِسْلامْ ] and is regarded by Muslims as a messenger and prophet of God (Arabic: الله is reported to have said "Dua is the very essence of worship," while one of Allah Allah (Arabic: الله Allāh, IPA: [ʔalˤːɑːh] ) is the standard Arabic word for God. While the term is best known in the West for its use by Muslims as a reference to God, it is used by Arabs of all Abrahamic faiths, including Mizrahi Jews, Baha'is and Eastern Orthodox Christians, in reference to "God". The term was also used's commands expressed through the Qur'an The Qur’an is the central religious verbal text of Islam, also sometimes transliterated as Quran, Koran, Qur’ān, or Al-Qur’ān. Muslims believe the Qur’an to be the verbal book of divine guidance and direction for mankind. Muslims also consider the original Arabic verbal text to be the final revelation of God is for them to call out to Him:
"And your Lord says: "Call on Me; I will answer your (Prayer)!" [1]
There is a special emphasis on du'a in Muslim spirituality and early Muslims took great care to record the supplications of Muhammad and transmit them to subsequent generations. These traditions precipitated new genres of literature in which prophetic supplications were gathered together in single volumes that were memorised and taught. Collections such as Imam al-Nawawi Abu Zakaria Mohiuddin Yahya Ibn Sharaf al-Nawawi (Arabic: أبو زكريا يحيى بن شرف النووي), popularly known as al-Nawawi, an-Nawawi or Imam Nawawi (631 - 676 A.H. / 1234 - 1278 CE), was a Sunni Muslim author on Fiqh and hadith. His position on legal matters is considered the authoritative one in the Shafi'i Madhhab. He was's Kitab al-adhkar and Shams al-Din al-Jazari's al-Hisn al-Hasin exemplify this literary trend and gained significant currency among Muslim devotees keen to learn how Muhammad supplicated his lord.
Du'a literature however is not restricted to prophetic supplications; many later Muslim scholars and sages composed their own supplications, often in elaborate rhyming prose that would be recited by their disciples. Popular du'as would include Jazuli's Dala'il al-Khayrat Dala'il al-Khayrat or Dalaail u'l Khayraat Wa Shawaariq u'l Anwaar Fee Zikri's Salaat Alan Nabiyyi'l Mukhtaar is a famous collection of prayers for Islamic prophet Muhammad, which was written by the Moroccan Sunni Sufi and Islamic Scholar Muhammad al-Jazuli (died 1465). It is popular in parts of the Islamic world amongst traditional Muslims -, which at its peak spread throughout the Muslim world, and Imam al-Shadhili's Hizb al-Bahr which also had widespread appeal. Du'a literature reaches its most lyrical form in the Munajat, or 'whispered intimate prayers' such as those of Ibn 'Ata Allah al-Iskandari Ahmad ibn Muhammad Ibn 'Ata Allah al-Iskandari , the third sheikh of the Shadhili Sufi order was born and grew up in Alexandria, lived and died in Cairo. He was responsible for systematizing the order's doctrines and recording the biographies of its founder, Sidi Abu-l-Hassan ash-Shadhili, and his successor, Sidi Abu al-Abbas al-Mursi. Ibn 'Ata. Among the shia schools, the Al-Sahifa al-Sajjadiyya Al-Sahifa al-Sajjadiyya is said to be the oldest prayer manual in Islamic sources and one of the most seminal works of Islamic spirituality of the early period. It is also known as Sahifa-e-Kamila, Sister of the Qur'an, Gospel of the Folk of the House, and Psalms of the Household of Muhammad records du'as attributed to Ali Alī ibn Abī Ṭālib was the cousin and son-in-law of the Islamic prophet Muhammad, and ruled over the Islamic Caliphate from 656 to 661. Sunni Muslims consider Ali the fourth and final of the Rashidun (rightly guided Caliphs), while Shi'a Muslims regard Ali as the first Imam and consider him and his descendants the rightful successors to and his grandson Zayn al-Abidin ‘Alī ibn Ḥusayn (approximately 6 January 659 - 20 October 712) is a great-grandson of Muhammad as well as the fourth Shī‘ah Imām (the third Imām according to the Ṭayyibī [Bohra] Ismā‘ilī). His mother was Shahrbānū and his father was Ḥusayn ibn ‘Alī. His brothers include ‘Alī al-Aṣghar ibn Ḥusayn and ‘Alī al-Akbar.
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Types and categories
Dua is essentially an expression of submission of faith to God and one's neediness.
Type I: Du'a al-mas'alah, or the 'du'a of asking.' This type of du'a is when one asks for the fulfillment of a need, or that some harm be removed from him/her. An example would be when a person asks, "O God! Grant me good in this world, and good in the next life!"
Type II: Du'a al-'ibadah, or the 'du'a of worship.' This type of du'a represents a very broad concept. In Islam, every single act of worship includes this type of du'a. Examples would include when a Muslim prays salat Salāh or Salāt is practice of formal prayer of Islam. Its supreme importance for Muslims is indicated by its status as one of the Five Pillars of Sunni Islam and of the Ten Practices of the Religion of Shi'a Islam. Salah is a ritual prayer, having prescribed conditions, a prescribed procedure, and prescribed times or gives zakaat or fasts.
What is asked
Du'a can also be divided into two broad categories depending on what is being asked. These two categories include religion and the world. Examples of making du'a for religion would include things such as if a Muslim asked God to increase their faith or ask God to forgive them for their sins. Examples pertaining to the world would include things such as if a Muslim asks God for an increase in wealth, to be cured from a disease, or to be granted more children. In Islam, a Muslim is supposed to ask from both these categories.
"Holy Du'a"
Holy Du'a is the Ismaili Ismāʿīlism is a branch of Shia Islam. It is the second largest sect of Shiaism, after the mainstream Twelvers (Ithnāʿashariyya). The Ismāʿīlī get their name from their acceptance of Ismāʿīl ibn Jaʿfar as the divinely appointed spiritual successor (Imām) to Jaʿfar aṣ-Ṣādiq, wherein they differ from the Twelvers, who accept Mūsà obligatory prayer said three times daily, at both ends of the day and early night. (Quran - 011.114 (YUSUFALI): "And establish regular prayers at the two ends of the day and at the approaches of the night: For those things, that are good remove those that are evil: Be that the word of remembrance to those who remember (their Lord):) Holy Du'a is read in the Arabic language. Until recently it was read in the local language of the Jamaat.
Zayn al-Abidin's Dua
conveyed his understanding of the relationship between human and God by the prayers and supplications that he offered God during his extensive nighttime vigils in the mosque of Muhammad in Medina. These prayers and supplications were written down and then disseminated by his sons and the subsequent generations. Among them is the Sahifa al-Sajjadiyya, which is known as the Psalms Psalms is a book of the Hebrew Bible. Taken together, its 150 sacred poems "express virtually the full range of Israel's religious faith."
| “ | An extract of Dua Abu Hamza al-Thumali by Zayn al-Abidin ‘Alī ibn Ḥusayn (approximately 6 January 659 - 20 October 712) is a great-grandson of Muhammad as well as the fourth Shī‘ah Imām (the third Imām according to the Ṭayyibī [Bohra] Ismā‘ilī). His mother was Shahrbānū and his father was Ḥusayn ibn ‘Alī. His brothers include ‘Alī al-Aṣghar ibn Ḥusayn and ‘Alī al-Akbar:
All Praise is for Allah who treats me with clemency, just as if I have no sin. So my Lord is the most praised by me of all, and most worthy of my praise. O' Allah! I find the roads of wishes to You wide open, And the rivers of hope to You vast and running, And counting on Your bountifulness (in times of need) for those who wished You freely accessible, And the gates of prayer to those who are disparate, wide ajar, And I know that You are for those who ask You in the position of answer, And for those who are distressed, You are in a posture of rescue.[1] |
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The Pre-Conditions
In Islam Islam (Arabic: الإسلام al-’islām, pronounced [ʔislæːm] [note 1]) is the monotheistic religion articulated by the Qur’an, a text considered by its adherents to be the verbatim word of their one, incomparable God (Arabic: الله, Allāh), and by the Prophet of Islam Muhammad's teachings and normative example (in Arabic called there are nine pre-conditions that need to be present in order for a du'a to be accepted.
Only God responds
This first pre-condition can be supported by the following verse in the Quran The Qur’an is the central religious verbal text of Islam, also sometimes transliterated as Quran, Koran, Qur’ān, or Al-Qur’ān. Muslims believe the Qur’an to be the verbal book of divine guidance and direction for mankind. Muslims also consider the original Arabic verbal text to be the final revelation of God. In Surah A Surah is a chapter of the Qur'an.There are 114 Surah in the Qur'an. The shortest Surah (Al-Kawthar) has only three ayah (verses) while the longest (Al-Baqara) contains 287 ayah (verses) Al-Naml Verse 62:
Or, Who listens to the [soul] distressed when it calls on Him, and Who relieves its suffering, and makes you inheritors of the earth? So is there any god besides Allah? Little it is that ye heed![2]
Sincerity
This is basically summed up in one sentence: in Islam a Muslim prays to God alone. This can be supported by several verses in the Quran.
In Surah A Surah is a chapter of the Qur'an.There are 114 Surah in the Qur'an. The shortest Surah (Al-Kawthar) has only three ayah (verses) while the longest (Al-Baqara) contains 287 ayah (verses) Al-Jinn Verse 18 it says: "And the places of worship are for God [alone]: So invoke not any one along with God;' [3]
In Surah A Surah is a chapter of the Qur'an.There are 114 Surah in the Qur'an. The shortest Surah (Al-Kawthar) has only three ayah (verses) while the longest (Al-Baqara) contains 287 ayah (verses) Al-An'am Verse 40 it says: Say: "Think ye to yourselves, if there come upon you the wrath of God, or the Hour [that ye dread], would ye then call upon other than God?- [reply] if ye are truthful![4]
In Surah A Surah is a chapter of the Qur'an.There are 114 Surah in the Qur'an. The shortest Surah (Al-Kawthar) has only three ayah (verses) while the longest (Al-Baqara) contains 287 ayah (verses) Al-A'raf Verse 194 it says: Verily those whom ye call upon besides God are servants like unto you: Call upon them, and let them listen to your prayer, if ye are [indeed] truthful![5]
In Surah A Surah is a chapter of the Qur'an.There are 114 Surah in the Qur'an. The shortest Surah (Al-Kawthar) has only three ayah (verses) while the longest (Al-Baqara) contains 287 ayah (verses) Al-A'raf Verse 197 it says: "But those ye call upon besides Him, are unable to help you, and indeed to help themselves."[6]
Tawassul
The term Tawassul means the seeking of God's help and response through something beloved to Him.
There are many ways of performing Tawassul, as mentioned in the Quran The Qur’an is the central religious verbal text of Islam, also sometimes transliterated as Quran, Koran, Qur’ān, or Al-Qur’ān. Muslims believe the Qur’an to be the verbal book of divine guidance and direction for mankind. Muslims also consider the original Arabic verbal text to be the final revelation of God and Sunnah Sunnah is an Arabic word that means habit or usual practice. The Muslim usage of this term refers to the sayings and living habits of Muhammad, the last prophet of Islam, one may make mention of the names and attributes of God (See 99 Names of Allah The 99 Names of Allah, also known as The 99 Most Beautiful Names of God , are the names of God (specifically, attributes) by which Muslims regard God and which are traditionally maintained as described in the Qur'ān, and Sunnah, amongst other places. There is, according to hadith, a special group of 99 names but no enumeration of them. Thus the) or a good deed one has done, a blessed time such as Ramadhan. One could also ask the pious to make du'a to God on one's behalf. But the important thing is to remmeber that, there is no intermediator, or secondary figure between a believer and Allah. All prayer must be directed to Allah and only to Allah. And believer should only ask to Allah for help. Everyone else, including prophets are just mere human beings and don't have any power, influence or authority to grant any prayer in the name of Allah. Believing otherwise is considered shirk.[citation needed]
Patience
In Islam, to be hasty in du'a is said to be a cause of rejection of du'a. The concept of hastiness is described in the following hadith.
It was asked, "O Messenger of God?...What does it mean to be hasty?" Prophet Muhammad responded "A worshipper says, 'I have prayed and prayed , and I don't yet see that it will be accepted; so he gives up hope of being answered, and leaves du'a'.[7]
Basically this means that a person makes du'a and it does not get answered right away so a person gives up and stops asking for it. The type of hastiness that is forbidden in Islam is that a person leaves du'a, thinking that God will not respond to it. In Islam, Muslims are instructed to not give up du'a because they do not see a response immediately. This can be supported by verses in the Quran and Hadiths. In Surah A Surah is a chapter of the Qur'an.There are 114 Surah in the Qur'an. The shortest Surah (Al-Kawthar) has only three ayah (verses) while the longest (Al-Baqara) contains 287 ayah (verses) Al-Anbiya Verse 19 it says:
Unto Him belongeth whosoever is in the heavens and the earth. And those who dwell in His presence are not too proud to worship Him, nor do they weary; [8]
Muhammad is reported to have said: "You will be responded to as long as you are not hasty (meaning that you give up du'a)"[9]
The word hasty is used because it means that a person is hasty in expecting a response.
Purity
In Islam, in order for a person's du'a to be accepted by God, it must be for something pure and good.
Good Intentions
In Islam it is imperative that a person making du'a have the best of intention for whatever he or she is asking. An example would be if someone asks for an increase in wealth, they should intend with that increase in wealth to spend more on the poor and on their relatives.
Attentive Heart
Muhammad is reported to have said, "Make du'a to God in a state that you are certain that your du'a will be responded to, and know that God does not respond to a du'a that originates from a negligent, inattentive heart"[10]
According to this hadith, a Muslim is instructed to make du'a with a mindful heart. A Muslim should be aware of what he is saying and should believe in his or her heart that their du'a will be responded to by God.
Sustenance
It states in the Quran The Qur’an is the central religious verbal text of Islam, also sometimes transliterated as Quran, Koran, Qur’ān, or Al-Qur’ān. Muslims believe the Qur’an to be the verbal book of divine guidance and direction for mankind. Muslims also consider the original Arabic verbal text to be the final revelation of God in Surah A Surah is a chapter of the Qur'an.There are 114 Surah in the Qur'an. The shortest Surah (Al-Kawthar) has only three ayah (verses) while the longest (Al-Baqara) contains 287 ayah (verses) Al-Baqarah Verse 200:
So when ye have accomplished your holy rites, celebrate the praises of God, as ye used to celebrate the praises of your fathers,- yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the Hereafter. [11]
Again and moreover Muhammad is reported to have said, "O People! God is al-Tayyib (pure), and He only accepts that which is pure! God has commanded the Messengers, for He said, 'O Messengers! Eat from the pure foods, and do right.' Furthermore he said, 'O you who believe! Eat from the pure and good foods we have given you.' Then Prophet Hazrat Muhammad mentioned a traveller on a long journey, who is dishevelled and dusty, and he stretches forth his hands to the sky, saying, 'O my Lord! O my Lord!', While his food is unlawful, his drink is unlawful, his clothing is unlawful, and he is nourished unlawfully; how can he be answered?"[12]
The Hadith above describes a man who earned his money by cheating other people. His money was impure so therefore everything he purchased with his money became impure. His clothes, drink, and food were all purchased with that money which was considered impure, so his clothes, drink and food were all considered impure. According to the above hadith, in Islam a person's du'a will not be accepted by God if he earns unlawful money.
The hadith also stresses that according to Islam, anyone who eats impure foods, such as pork, will have his or her du'a rejected by God.
Non-interference
In Islam there is no specific time of day to which making du'a is restricted. In Islam, if something more important comes up than du'a, then that takes precedence. What is more important than du'a is defined by the Quran The Qur’an is the central religious verbal text of Islam, also sometimes transliterated as Quran, Koran, Qur’ān, or Al-Qur’ān. Muslims believe the Qur’an to be the verbal book of divine guidance and direction for mankind. Muslims also consider the original Arabic verbal text to be the final revelation of God and Sunnah Sunnah is an Arabic word that means habit or usual practice. The Muslim usage of this term refers to the sayings and living habits of Muhammad, the last prophet of Islam. Some examples include the call to prayer. If the adhan The adhān is the Islamic call to prayer, recited by the muezzin. The root of the word is ʼḏn أَذَن meaning "to permit", and another derivative of this word is uḏun, meaning "ear" is called, in Islam one must respond to it. Another example is if a person is making du'a, and his or her parents call him or her for assistance, then responding to his or her parents takes precedence over du'a. This means a person must stop making du'a when he or she hears the adhan The adhān is the Islamic call to prayer, recited by the muezzin. The root of the word is ʼḏn أَذَن meaning "to permit", and another derivative of this word is uḏun, meaning "ear" or the parents calling him or her, to respond. In Islam, the rights of the parents are great and are emphasized greatly in the Quran and Hadiths.
Etiquette
Etiquette is described in the Quran The Qur’an is the central religious verbal text of Islam, also sometimes transliterated as Quran, Koran, Qur’ān, or Al-Qur’ān. Muslims believe the Qur’an to be the verbal book of divine guidance and direction for mankind. Muslims also consider the original Arabic verbal text to be the final revelation of God and Sunnah Sunnah is an Arabic word that means habit or usual practice. The Muslim usage of this term refers to the sayings and living habits of Muhammad, the last prophet of Islam for Du'a. Listed here are a limited few and just a fraction of ettiquettes of du'a that scholars have found in reference to in the Quran The Qur’an is the central religious verbal text of Islam, also sometimes transliterated as Quran, Koran, Qur’ān, or Al-Qur’ān. Muslims believe the Qur’an to be the verbal book of divine guidance and direction for mankind. Muslims also consider the original Arabic verbal text to be the final revelation of God and Sunnah Sunnah is an Arabic word that means habit or usual practice. The Muslim usage of this term refers to the sayings and living habits of Muhammad, the last prophet of Islam.
Praising God
One reported hadith relates as follows,
Once a man said, "O God, forgive me and have mercy and have mercy on me!" This was after the man had finished two raka'ats. Prophet Muhammad said, "You have been hasty, O worshipper! When you finish your prayer, then sit down and praise God with the praise that he is worthy of, and pray upon me, then state your du'a..." [13]
Raising one's hands
There are many hadith that describe how Muhammad raised his hands during du'a. Some hadith describe him having raised his hands way up high in emergency situations. Many scholars agree that if it is not an extreme situation that Muhammad did not raise his hands above his head. The exact manner that many scholars in Islam describe how high the hands should be raised during a regular du'a is up to the shoulders with palms placed together. Scholars however agree that there are two authentic ways of raising ones hands, when not in drastic conditions, the palms of ones hands should be turned up facing the skies, whilst the back of ones hands is staring towards the ground, then the du'a can be "recited", one must also make sure to face the Qiblah (direction of prayer), whilst making du'a. The second way agreed upon by scholars is to have the palms facing ones face, once again one must face the Qiblah, but this time the back of his hands should also face the Qiblah.
Evidence for facing the Qiblah during du'a can be found in Sahih al-Bukhari and Sahih Muslim-
Abdullah ibn Zayd narrated: 'The Prophet left (Madinah) to this prayer, seeking rain. So he made a du'a, and asked for rain, then he faced the qiblah and turned his cloak inside-out' Sahih al-Bukhari #6343, Muslim #894 and others
Facing the Qiblah
The Qiblah is the direction that Muslims A Muslim or Moslem is an adherent of the religion of Islam. Literally, the word means "one who submits (to God)". Muslim is the participle of the same verb of which Islam is the infinitive. All Muslims observe Sunnah, but differences in the definition of what is and what is not Sunnah has led to the emergence of sectarian movements.[ face while performing salah Salāh or Salāt is practice of formal prayer of Islam. Its supreme importance for Muslims is indicated by its status as one of the Five Pillars of Sunni Islam and of the Ten Practices of the Religion of Shi'a Islam. Salah is a ritual prayer, having prescribed conditions, a prescribed procedure, and prescribed times. It has been reported in hadith Hadith are narrations concerning the words and deeds of the Islamic prophet Muhammad. Hadith are regarded by traditional Islamic schools of jurisprudence as important tools for understanding the Qur'an and in matters of jurisprudence. Hadith were evaluated and gathered into large collections mostly during the reign of Umar ibn AbdulAziz during the that Muhammad faced the Qiblah while making du'a as narrated in several hadith.[citation needed]
There are also well-known[citation needed] Sahih hadith which narrate that it is forbidden to lift one's eyes towards the sky in prayer.
Abu Huraira(ra) reported: People should avoid lifting their eyes towards the sky while supplicating in prayer, otherwise their eyes can be snatched away.[14]
Wiping the Face
Once the du'a has been completed, it is most common for the supplicant to wipe their face with their hands, and this act signals the end of the du’a. However, this practice is objected to by others,[15] based upon a number of reasons. These reasons include: the wiping of the face is an innovation because there are no authentic hadiths which state that Muhammad ever did it or ordered his followers to do it.[16] Also, in du’a al-Qunut, Muhammad was never reported to have wiped his face after completing the du’a, or to have ordered his followers to do so.[16] Finally, there are many authentic hadiths regarding du’a and none of them mention wiping the face at all.[16]
Summary of the etiquettes
There are numerous etiquettes of du'a mentioned in the Quran The Qur’an is the central religious verbal text of Islam, also sometimes transliterated as Quran, Koran, Qur’ān, or Al-Qur’ān. Muslims believe the Qur’an to be the verbal book of divine guidance and direction for mankind. Muslims also consider the original Arabic verbal text to be the final revelation of God and Sunnah Sunnah is an Arabic word that means habit or usual practice. The Muslim usage of this term refers to the sayings and living habits of Muhammad, the last prophet of Islam. There are too many of them to all be listed here in detail. However, here is a rough list of a few other etiquettes of du'a:
- Performing wudu
- Making Dua with Tears in Eyes
- To Expect the best from God
- To Pray with Humility and fear
- To Complain Only to God
- To Pray Quietly
- Acknowledge one's sins
- To Implore God Earnestly
- To Be Determined in one's Request
- To Repeat the Du'a Three Times
- To Use Du'as of the Quran and Sunnah
Other topics
In Islam Islam (Arabic: الإسلام al-’islām, pronounced [ʔislæːm] [note 1]) is the monotheistic religion articulated by the Qur’an, a text considered by its adherents to be the verbatim word of their one, incomparable God (Arabic: الله, Allāh), and by the Prophet of Islam Muhammad's teachings and normative example (in Arabic called there are many more topics regarding du'a. There are acts that are discouraged during du'a. There are times described in the Quran The Qur’an is the central religious verbal text of Islam, also sometimes transliterated as Quran, Koran, Qur’ān, or Al-Qur’ān. Muslims believe the Qur’an to be the verbal book of divine guidance and direction for mankind. Muslims also consider the original Arabic verbal text to be the final revelation of God and Sunnah Sunnah is an Arabic word that means habit or usual practice. The Muslim usage of this term refers to the sayings and living habits of Muhammad, the last prophet of Islam when a person's du'a is more likely to be answered. There are also specific du'as for specific occasions mentioned in the Sunnah Sunnah is an Arabic word that means habit or usual practice. The Muslim usage of this term refers to the sayings and living habits of Muhammad, the last prophet of Islam. There are numerous topics, so numerous that all of them can not be discussed in this article, that is why only a few have been mentioned.
See also
- Al-Sahifa al-Sajjadiyya Al-Sahifa al-Sajjadiyya is said to be the oldest prayer manual in Islamic sources and one of the most seminal works of Islamic spirituality of the early period. It is also known as Sahifa-e-Kamila, Sister of the Qur'an, Gospel of the Folk of the House, and Psalms of the Household of Muhammad
- Du'a al-Kumayl
- Mafatih al-Janan
- A`amaal Ummi Dawud
- Abu Hamza al-Thumali
- The Sermon for Necessities- a popular sermon in the Islamic world, particularly as the introduction to a khutbah during Jumu'ah
Itikharah (seeking Allah's Counsel)
To make the prayer of Istikharah, one should pray two non-fard (non-obligatory) rakat (units) of prayer, even if they are of the regular sunnah prayers or a prayer for entering the mosque, and so on, during any time of the day or night.
To listen to the Istikhara visit digitaldua.com
http://www.digitaldua.com/index.php/salah/147-istikharah-seeking-allahs-counsel
Notes
- ^ Quran Surah 40 Verse 60
- ^ Quran Surah 27 Verse 62
- ^ Quran Surah 72 Verse 18
- ^ Quran Surah 6 Verse 40
- ^ Quran Surah 7 Verse 194
- ^ Quran Surah 7 Verse 197
- ^ Hadith Hadith are narrations concerning the words and deeds of the Islamic prophet Muhammad. Hadith are regarded by traditional Islamic schools of jurisprudence as important tools for understanding the Qur'an and in matters of jurisprudence. Hadith were evaluated and gathered into large collections mostly during the reign of Umar ibn AbdulAziz during the narrated by Muslim from Abu Hurayrah, as mentioned in sahih al-Jami #7705
- ^ Quran Surah 21 Verse 19
- ^ Hadith narrated by al-Bukhari, Muslim, Abu Dawud and others, from abu Hurayrah, as mentioned in sahih al-Jami #8085
- ^ Hadith narrated by al-Tirmidhi and al-Hakim from Abu-Hurayrah and authenticated by al-Albani in sahih al-Jami
- ^ Quran Surah 2 Verse 200
- ^ Hadith reported by Ahmad, Muslim, and al-Tirmidhi from Abu Hurayrah, as mentioned in sahih al-Jami #2744
- ^ Hadith narrated by al-Tirmidhi and al-Nasa'i from Fadalah ibn Ubayd and authenticated by Al-albani in Sahih al Jami #3988
- ^ Hadith reported by Abu Hurayrah and Jabir b. Samura, as mentioned in Sahih Muslim (Book of Prayer, chapter 24), #863 and #862
- ^ The Weakness of the Ahaadeeth Mentioning Wiping the Face with the Hands after Du`aa' (Supplication), From Irwaa' al-Ghaleel (2/178-182), by Muhammad Nasiruddin al-Albani
- ^ a b c The Weakness of the Ahaadeeth Mentioning Wiping the Face with the Hands after Du`aa' (Supplication), From Irwaa' al-Ghaleel (2/178-182), by Muhammad Nasiruddin al-Albani
External links
| Wikisource has original text related to this article: The Holy Qur'an |
- Duas for all occasions
- Make Dua to Allah
- Method Of Dua
- Contains numerous supplication from various Imams
- Article on du'aa by Ibn al-Qaiyyim al-Jawziyyah
- Articale on Dua by Imam Amin Aziz.com
Categories: Islamic terms | Salat
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Argamemnon
Mon, 06 Mar 2006 08:00:00 GM
Salam, When I was a small kid I followed a course to read the Qur'an, but unfortunately it was very brief. I never went back because the teacher made.
Q. ie. there's a dua for the first ten days then another for the next ten and then another one for the last ten days of ramadan may Allah bless all of us and shower his blessings on us.
Asked by sabi - Tue Aug 25 04:54:04 2009 - - 2 Answers - 0 Comments
A. First ashra (first ten days [1-10]): The first ten days of the Blessed Month of Ramadan are the days of Mercy. We should seek Allah's Mercy in these days. Rab-bigh-fir war-ham wa Anta Khair-ur-Raahimeen. (Surah Al Muminun:118) Ya Rabb, Allahumma arhamni Ya Arham-mar-Rahimeen. Ya Hayyu Ya Qayyumu Birahmatika asta-ghee-thu second ashra (second ten days [11-20]): The second ten days of Ramadan are the days of Forgiveness, Seek Allah's forgiveness and repent for all sins. Allahum-magh-fir-li dhunoobi Ya Rabbal Alameen Rabbana Fagh-fir-lana dhunoobana wa kaf-fir-'anna sayyi-aatina wa ta-waf-fana ma-'al abraar. (Surah Al-Imran:193) THIRD /LAst ASHRA (last ten days [21-30]): The last days of Ramadan are to seek Refuge in Allah from the… [cont.]
Answered by asif m - Tue Aug 25 06:51:32 2009


